Roy, Srirupa

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[["dc.contributor.author","Roy, Srirupa"],["dc.contributor.editor","Adams, Julia"],["dc.contributor.editor","Steinmetz, George"],["dc.date.accessioned","2017-10-16T10:55:39Z"],["dc.date.available","2017-10-16T10:55:39Z"],["dc.date.issued","2007"],["dc.format.extent","264"],["dc.identifier.doi","10.1215/9780822389910"],["dc.identifier.gro","3147068"],["dc.identifier.isbn","978-0-82238-991-0"],["dc.identifier.uri","https://resolver.sub.uni-goettingen.de/purl?gro-2/9729"],["dc.language.iso","en"],["dc.notes.status","final"],["dc.publisher","Duke University Press"],["dc.relation.crisseries","Politics, History, and Culture"],["dc.relation.ispartofseries","Politics, History, and Culture"],["dc.title","Beyond Belief: India and the Politics of Postcolonial Nationalism"],["dc.type","book"],["dc.type.internalPublication","unknown"],["dc.type.peerReviewed","yes"],["dspace.entity.type","Publication"]]

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[["dc.bibliographiccitation.firstpage","148"],["dc.bibliographiccitation.issue","2"],["dc.bibliographiccitation.journal","Commonwealth & Comparative Politics"],["dc.bibliographiccitation.lastpage","172"],["dc.bibliographiccitation.volume","48"],["dc.contributor.author","Roy, Srirupa"],["dc.date.accessioned","2017-11-24T15:52:24Z"],["dc.date.available","2017-11-24T15:52:24Z"],["dc.date.issued","2010"],["dc.description.abstract","This essay offers a comparative examination of the historical processes through which secularism was adopted and consolidated in India and Turkey. It examines the historical choice and the ideological practices that worked to establish secularism as an essential component of national identity in each country at their time of founding (Turkey in 1923 and India in 1947) and shows how this reinforced rather than defused the political salience of religion in both cases. The rise of religious political movements in later years is related to the presence and persistence of these pre-existing, secular repertoires. As the article argues, in India and Turkey, the ascendancy of religious politics is built on secular foundations."],["dc.format.extent","24"],["dc.fs.externid","246150"],["dc.fs.pkfprnr","45653"],["dc.identifier.doi","10.1080/14662041003672486"],["dc.identifier.fs","598771"],["dc.identifier.gro","3147058"],["dc.identifier.uri","https://resolver.sub.uni-goettingen.de/purl?gro-2/10495"],["dc.language.iso","en"],["dc.notes.intern","FactScience-Import"],["dc.notes.status","final"],["dc.relation.issn","1466-2043"],["dc.subject","India; Turkey; secularism; religion; nationalism"],["dc.title","Temple and Dam, Fez and Hat: The secular roots of religious politics in India and Turkey"],["dc.type","journal_article"],["dc.type.internalPublication","yes"],["dc.type.peerReviewed","yes"],["dspace.entity.type","Publication"]]

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[["dc.bibliographiccitation.firstpage","113"],["dc.bibliographiccitation.lastpage","132"],["dc.contributor.author","Roy, Srirupa"],["dc.contributor.editor","Abraham, Itty"],["dc.date.accessioned","2017-11-29T14:26:37Z"],["dc.date.available","2017-11-29T14:26:37Z"],["dc.date.issued","2009"],["dc.fs.externid","246150"],["dc.fs.pkfprnr","45653"],["dc.identifier.fs","598772"],["dc.identifier.uri","https://resolver.sub.uni-goettingen.de/purl?gro-2/11060"],["dc.language.iso","en"],["dc.notes.intern","FactScience-Import"],["dc.notes.status","final"],["dc.publisher","Indiana University Press"],["dc.publisher.place","Bloomington, Indiana"],["dc.relation.isbn","978-0-253-35253-8"],["dc.relation.ispartof","South Asian Cultures of the Bomb, Atomic Publics and the State in India and Pakistan"],["dc.title","The Politics of Death: The Anti-Nuclear Imaginary in India"],["dc.type","book_chapter"],["dc.type.internalPublication","yes"],["dc.type.peerReviewed","unknown"],["dspace.entity.type","Publication"]]

[["dc.bibliographiccitation.firstpage","761"],["dc.bibliographiccitation.issue","5"],["dc.bibliographiccitation.journal","Media, Culture & Society"],["dc.bibliographiccitation.lastpage","777"],["dc.bibliographiccitation.volume","33"],["dc.contributor.author","Roy, Srirupa"],["dc.date.accessioned","2017-10-16T10:55:39Z"],["dc.date.available","2017-10-16T10:55:39Z"],["dc.date.issued","2011"],["dc.description.abstract","This article examines the impact of India’s ‘television news revolution’, or the rapid growth of privately owned television news channels, on substantive democracy, or the ability of ordinary citizens to access social, political, and economic power. Existing scholarship has largely relied upon content analysis (or textual interpretation) and reception studies to address this question. In contrast this article examines media practice, drawing upon ethnographic field research on the social and political worlds of television news production in contemporary India. Through a specific focus on the experiences of freelance stringers in the news industry, one main argument is advanced: television news expansion has had a ‘provincializing effect’ of enabling the social, political, and economic empowerment of small-town, non-metropolitan, or provincial actors. This finding nuances and unsettles the common conflation of television news media with the interests of the urban middle-class elite in India. At the same time however, a detailed exploration of the political dynamics and consequences of ‘provincialization’ cautions against its reading as empowerment, subversion, or resistance to extant patterns of power and privilege: practices and structures of exclusion and inequality persist within these newly mobile social worlds."],["dc.identifier.doi","10.1177/0163443711404467"],["dc.identifier.gro","3147065"],["dc.identifier.uri","https://resolver.sub.uni-goettingen.de/purl?gro-2/9726"],["dc.language.iso","en"],["dc.notes.status","final"],["dc.relation.issn","0163-4437"],["dc.subject","aspirations and power; journalists; liberalization; media and democracy; neoliberalism; news production"],["dc.title","Television news and democratic change in India"],["dc.type","journal_article"],["dc.type.internalPublication","unknown"],["dc.type.peerReviewed","yes"],["dspace.entity.type","Publication"]]

[["dc.bibliographiccitation.firstpage","45"],["dc.bibliographiccitation.journal","Economic and political weekly"],["dc.bibliographiccitation.lastpage","49"],["dc.bibliographiccitation.volume","49"],["dc.contributor.author","Roy, Srirupa"],["dc.date.accessioned","2017-09-07T11:49:21Z"],["dc.date.available","2017-09-07T11:49:21Z"],["dc.date.issued","2014"],["dc.identifier.gro","3145717"],["dc.identifier.uri","https://resolver.sub.uni-goettingen.de/purl?gro-2/3440"],["dc.notes.intern","religion"],["dc.notes.status","final"],["dc.notes.submitter","oschaef1"],["dc.publisher","EPW Research Foundation"],["dc.relation.eissn","2349-8846"],["dc.relation.issn","0012-9976"],["dc.title","Being the change: the Aam Aadmi party and the politics of extraordinariness in Indian democracy"],["dc.type","journal_article"],["dc.type.internalPublication","unknown"],["dc.type.peerReviewed","yes"],["dspace.entity.type","Publication"]]

[["dc.bibliographiccitation.firstpage","251"],["dc.bibliographiccitation.issue","2"],["dc.bibliographiccitation.journal","Interventions"],["dc.bibliographiccitation.lastpage","265"],["dc.bibliographiccitation.volume","3"],["dc.contributor.author","Roy, Srirupa"],["dc.date.accessioned","2017-10-16T10:55:38Z"],["dc.date.available","2017-10-16T10:55:38Z"],["dc.date.issued","2002"],["dc.description.abstract","This essay examines the commemoration of the fiftieth anniversary of Indian independence in 1997. The construction and legitimation of an institutional identity for the state, and the specification of a particular relation between the state and the society/nation, were the dominant imperatives of the celebrations in the golden jubilee year. This state-centrism of nationalist commemorative practices in India allows me to develop an argument about the broader categories of nationalism and national identity, and to suggest that the ideological work of nationalism is marked by a strong institutional impulse. In the theoretical revision that informs this essay, a nation is a political community produced by nationalist activities, in which individuals are bound by horizontal ties to each other, and by a 'vertical' bond to a particular state-institution. The nation thus embodies both an expression of identity or sameness, and an expression of subjectivity or the sense of being subject to the power of the state-institution. Consequently, to imagine the nation is also, and equally, to imagine the state. I develop this argument through my study of official commemorative practices in 1997. The organizational approach, the linguistic/discursive conventions, and the thematic content of the fiftieth anniversary celebrations construct a particular statist edifice, and in the name of the nation and national identity, speak of the role, attributes and relations of the state. I supplement my study of official nationalism with an examination of corporate/commercial commemorative practices in the same period. Despite fundamental differences in form and approach, the content of corporate-produced public-sphere celebrations is marked by an institutionalist understanding of Indian identity that mirrors the official nationalist definition of Indianness."],["dc.identifier.doi","10.1080/13698010120059645"],["dc.identifier.gro","3147063"],["dc.identifier.uri","https://resolver.sub.uni-goettingen.de/purl?gro-2/9723"],["dc.language.iso","en"],["dc.notes.status","final"],["dc.relation.issn","1369-801X"],["dc.title","Nation and Institution"],["dc.title.subtitle","Commemorating the Fiftieth Anniversary of Indian Independence"],["dc.type","journal_article"],["dc.type.internalPublication","unknown"],["dc.type.peerReviewed","yes"],["dspace.entity.type","Publication"]]